Attribut:Text
De Remix Biens Communs
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A community garden is a piece of land gardened or cultivated by a group of people individually or collectively. Normally in community gardens, the land is divided into individual plots. Each individual gardener is responsible for their own plot and the yielding or the production of which belongs to the individual. In collective gardens the piece of land is not divided. A group of people cultivate it together and the harvest belongs to all participants. Around the world, community gardens exist in various forms, it can be located in the proximity of neighborhoods or on balconies and rooftops. Its size can vary greatly from one to another. Community gardens have experienced three waves of major development in North America. The earliest wave of community gardens development coincided with the industrial revolution and rapid urbanization process in Europe and North America; they were then called 'Jardin d'ouvrier' (or workers' garden). The second wave of community garden development happened during the WWI and WWII; they were part of "Liberty Gardens" and "Victory Gardens" respectively. The most recent wave of community garden development happened in the 1970s during the OPEC crisis, results of grassroots movement in quest for available land to combat against food insecurity. More recently, community gardens have seen a global resurgence. This may be related to several issues faced by the global population in the 21st century, such as ecological crisis, climate change and the new sanitary crisis. Community gardens contribute to the urban agriculture movement and the requests from citizens for more community gardens has been surging in recent years. +
Le jardin communautaire, partagé, associatif ou encore collectif, est un jardin rural ou urbain géré en commun par un groupe d’habitants. La dénomination de jardin partagé est celle choisie par l'État français depuis 2014 (bien que les autres appellations lui soient antérieures et restent largement utilisées dans le monde francophone) : « On entend par jardins partagés les jardins créés ou animés collectivement, ayant pour objet de développer des liens sociaux de proximité par le biais d’activités sociales, culturelles ou éducatives et étant accessibles au public. » +
Environmental justice is a social movement to address the unfair exposure of poor and marginalized communities to harms from hazardous waste, resource extraction, and other land uses. The movement has generated hundreds of studies showing that exposure to environmental harms is inequitably distributed. The global environmental justice movement arises from place-based environmental conflicts in which local environmental defenders frequently confront multi-national corporations in resource extraction or other industries. Local outcomes of these conflicts are increasingly influenced by trans-national environmental justice networks. The movement began in the United States in the 1980s and was heavily influenced by the American civil rights movement. The original conception of environmental justice in the 1980s focused on harms to marginalised racial groups within rich countries such as the United States and was framed as environmental racism. The movement was later expanded to consider gender, international environmental discrimination, and inequalities within disadvantaged groups. As the movement achieved some success in more affluent countries, environmental burdens have shifted to the Global South (as for example through extractivism or the global waste trade). The movement for environmental justice has thus become more global, with some of its aims now being articulated by the United Nations. Environmental justice scholars have produced a large interdisciplinary body of social science literature that includes political ecology, contributions to environmental law, and theories on justice and sustainability. +
Le concept de justice environnementale applique les théories de la justice au champ de l'environnement et de l'écologie. Il découle de la prise en compte de l'environnement et des services écosystémiques qu'il permet comme du « bien commun. » La justice environnementale peut aussi concerner les effets du dérèglement climatique ; dans ce contexte on parle parfois d'injustice et/ou de « justice climatique ». Ce concept sous-tend qu'il existe des droits sur la nature pour tous et chacun ; individus, familles, collectivités, entreprises et autres groupes humains vis-à-vis de l'environnement considéré comme bien commun, mais en échange de devoirs et d'obligations légales, et selon le PNUD repris par Fabrice Flipo (2002), « en l’absence de tierce-parties capables d’administrer une justice : les plus forts outrepassent leurs droits et échappent à leurs devoirs, constituant peu à peu de petits potentats privés. Les règles actuelles conduisent donc sans surprise à une augmentation mondiale des inégalités ».Ce concept invite donc aussi à penser et mettre en œuvre des mesures de réduction, de réparation et de compensation quand le préjudice écologique n'a pu être évité, ce qui peut parfois nécessiter ou justifier une certaine « ingérence écologique ». Ces devoirs ou obligations sont souvent regroupés dans la notion de « responsabilité sociale et environnementale », la liberté d'exploiter l'environnement s'arrêtant là où elle menace celle des autres (il y a alors obligation à ne pas surexploiter une ressource), et là où l'environnement (biodiversité, habitats naturels, diversité génétique) serait lui-même menacé par les activités humaines. La justice environnementale s’apparente in fine à une réflexion éthique sur la responsabilité et la liberté. Le cœur de l’argumentaire consiste à exposer que la souffrance est prioritaire au bien-être et que la responsabilité prime sur la liberté. La justice environnementale mérite d'être saisie via le développement socialement durable (DSD) où l’on donne une priorité aux capacités personnelles, en particulier à la capacité d’auto-contrainte de la personne sinon à sa capacité de résilience. Il en résulte une structure de capacités qui imprègne la personne, pouvant la renforcer mais aussi la fragiliser.
La justice sociale est une construction morale et politique qui vise à l'égalité des droits et conçoit la nécessité d'une solidarité collective entre les personnes d'une société donnée. L'entrée correspondant à ce terme dans le Dictionnaire des sciences économiques et sociales le fait reposer théoriquement sur deux principes. Soit, un premier principe d'équité, avec lequel il ne faut pas confondre celui de justice, et qui s'entend plutôt comme le principe du « à chacun son dû ». Dans ce cas, la part individuelle revenant à celui qui bénéficie du traitement équitable doit être conforme aux attentes les plus généralement exprimées dans une société à l'égard des autres parts individuelles. Soit, un second principe, dit moral, d'une prémisse d'égalité entre tous les membres composants la société. Dans ce cas, la notion de justice sociale est essentiellement une projection vers une société plus juste, en admettant qu'il y ait toujours des injustices. On peut le voir soit comme une utopie, soit comme une démarche allant vers plus de progressisme. Ce premier partage définitoire permet de tracer plusieurs règles générales d'application de la justice sociale. La justice sociale est dite commutative quand elle est fondée sur l'idée que la pure réciprocité doit exister entre les membres et la société (chacun reçoit en contrepartie mesurée d'un effort fourni). Elle sera, en revanche, qualifiée de distributive, si elle vise à donner à chacun la part qui lui revient pour vivre décemment, en se réservant de préciser quels critères ou catégories seront utilisés pour élaborer cette distribution (économique, sociale, culturelle). Les actions ayant pour objectif de rétablir une justice sociale visent à élaborer un meilleur système de répartitions, où chaque individu a et conserve les mêmes chances de réussite tout au long des situations de sa vie d'individu. Ainsi, on parle parfois d'« égalité des chances ». Les corrections nécessaires peuvent être sociales, financières ou culturelles. La justice sociale peut aussi se définir de manière négative : est injuste ce qui n'est pas acceptable socialement. Par exemple, les inégalités de salaires entre métiers de qualifications différentes sont le plus souvent considérées comme justes, parce qu'elles sont socialement acceptées par la majorité. Il existe une distinction entre justice sociale (ou équité) et égalité. La justice sociale est aussi une notion qui évolue dans le temps, ce qui est juste socialement peut devenir injuste si le contexte change (voir sociologie de la justice sociale). Dans son ouvrage majeur Théorie de la justice de 1971, le libéral John Rawls écrit qu'une société est juste si elle respecte trois principes, dans l'ordre : 1.
* garantie des libertés de base égales pour tous ; 2.
* égalité des chances ; 3.
* maintien des seules inégalités qui profitent aux plus défavorisés.
Social justice is justice in terms of the distribution of wealth, opportunities, and privileges within a society. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets, and economic justice. Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure distribution of wealth, and equal opportunity. Interpretations that relate justice to a reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and developmentally disabled. While concepts of social justice can be found in classical and Christian philosophical sources, from Plato and Aristotle to Augustine of Hippo and Thomas Aquinas, the term social justice finds its earliest uses in the late 18th century, albeit with unclear theoretical or practical meanings. The use of the term was early on subject to accusations of redundancy and of rhetorical flourish, perhaps but not necessarily related to amplifying one view of distributive justice. In the coining and definition of the term in the natural law social scientific treatise of Luigi Taparelli, in the early 1840s, Taparelli established the natural law principle that corresponded to the evangelical principle of brotherly love—i.e. social justice reflects the duty one has to one’s other self in the interdependent abstract unity of the human person in society. After the Revolutions of 1848 the term was popularized generically through the writings of Antonio Rosmini-Serbati. In the late industrial revolution, Progressive Era American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound. From the early 20th century it was also embedded in international law and institutions; the preamble to establish the International Labour Organization recalled that "universal and lasting peace can be established only if it is based upon social justice." In the later 20th century, social justice was made central to the philosophy of the social contract, primarily by John Rawls in A Theory of Justice (1971). In 1993, the Vienna Declaration and Programme of Action treats social justice as a purpose of human rights education.
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A whistleblower (also written as whistle-blower or whistle blower) is a person, often an employee, who reveals information about activity within a private or public organization that is deemed illegal, immoral, illicit, unsafe or fraudulent. Whistleblowers can use a variety of internal or external channels to communicate information or allegations. Over 83% of whistleblowers report internally to a supervisor, human resources, compliance, or a neutral third party within the company, hoping that the company will address and correct the issues. A whistleblower can also bring allegations to light by communicating with external entities, such as the media, government, or law enforcement. Whistleblowing can occur in either the private sector or the public sector. Retaliation is a real risk for whistleblowers, who often pay a heavy price for blowing the whistle. The most common form of retaliation is abrupt termination of employment. However, several other actions may also be considered retaliatory, including extreme increases in workloads, having hours cut drastically, preventing task completion, or bullying. Laws in many countries attempt to protect whistleblowers and to regulate the whistleblowing activities. These laws tend to adopt different approaches to public and private sector whistleblowing. Whistleblowers do not always achieve their aims. For their claims to be credible and successful, they must have compelling evidence to support their claims that the government or regulating body can use or investigate to "prove" such claims and hold corrupt companies and/or government agencies to account. +
A Creative Commons (CC) license is one of several public copyright licenses that enable the free distribution of an otherwise copyrighted "work". A CC license is used when an author wants to give other people the right to share, use, and build upon a work that the author has created. CC provides an author flexibility (for example, they might choose to allow only non-commercial uses of a given work) and protects the people who use or redistribute an author's work from concerns of copyright infringement as long as they abide by the conditions that are specified in the license by which the author distributes the work. There are several types of Creative Commons licenses. Each license differs by several combinations that condition the terms of distribution. They were initially released on December 16, 2002, by Creative Commons, a U.S. non-profit corporation founded in 2001. There have also been five versions of the suite of licenses, numbered 1.0 through 4.0. Released in November 2013, the 4.0 license suite is the most current. While the Creative Commons license was originally grounded in the American legal system, there are now several Creative Commons jurisdiction ports which accommodate international laws. In October 2014, the Open Knowledge Foundation approved the Creative Commons CC BY, CC BY-SA and CC0 licenses as conformant with the "Open Definition" for content and data. +
Linux (/ˈliːnʊks/ LEE-nuuks or /ˈlɪnʊks/ LIN-uuks) is a family of open-source Unix-like operating systems based on the Linux kernel, an operating system kernel first released on September 17, 1991, by Linus Torvalds. Linux is typically packaged as a Linux distribution, which includes the kernel and supporting system software and libraries, many of which are provided by the GNU Project. Many Linux distributions use the word "Linux" in their name, but the Free Software Foundation uses the name "GNU/Linux" to emphasize the importance of GNU software, causing some controversy. Popular Linux distributions include Debian, Fedora Linux, and Ubuntu, the latter of which itself consists of many different distributions and modifications, including Lubuntu and Xubuntu. Commercial distributions include Red Hat Enterprise Linux and SUSE Linux Enterprise. Desktop Linux distributions include a windowing system such as X11 or Wayland, and a desktop environment such as GNOME or KDE Plasma. Distributions intended for servers may omit graphics altogether, or include a solution stack such as LAMP. Because Linux is freely redistributable, anyone may create a distribution for any purpose. Linux was originally developed for personal computers based on the Intel x86 architecture, but has since been ported to more platforms than any other operating system. Because of the dominance of the Linux-based Android on smartphones, Linux, including Android, has the largest installed base of all general-purpose operating systems, as of May 2022. Although Linux is, as of November 2022, used by only around 2.6 percent of desktop computers, the Chromebook, which runs the Linux kernel-based ChromeOS, dominates the US K–12 education market and represents nearly 20 percent of sub-$300 notebook sales in the US. Linux is the leading operating system on servers (over 96.4% of the top 1 million web servers' operating systems are Linux), leads other big iron systems such as mainframe computers, and is used on all of the world's 500 fastest supercompters (since November 2017, having gradually displaced all competitors). Linux also runs on embedded systems, i.e. devices whose operating system is typically built into the firmware and is highly tailored to the system. This includes routers, automation controls, smart home devices, video game consoles, televisions (Samsung and LG Smart TVs), automobiles (Tesla, Audi, Mercedes-Benz, Hyundai and Toyota), and spacecraft (Falcon 9 rocket, Dragon crew capsule and the Perseverance rover). Linux is one of the most prominent examples of free and open-source software collaboration. The source code may be used, modified and distributed commercially or non-commercially by anyone under the terms of its respective licenses, such as the GNU General Public License (GPL). The Linux kernel, for example, is licensed under the GPLv2.
Linux ou GNU/Linux est une famille de systèmes d'exploitation open source de type Unix fondé sur le noyau Linux, créé en 1991 par Linus Torvalds. De nombreuses distributions Linux ont depuis vu le jour et constituent un important vecteur de popularisation du mouvement du logiciel libre. Si à l'origine, Linux a été développé pour les ordinateurs compatibles PC, il n'a jamais équipé qu'une très faible part des ordinateurs personnels. Mais le noyau Linux, accompagné ou non des logiciels GNU, est également utilisé par d'autres types de systèmes informatiques, notamment les serveurs, téléphones portables, systèmes embarqués ou encore superordinateurs. Le système d'exploitation pour téléphones portables Android qui utilise le noyau Linux mais pas GNU, équipe aujourd'hui 85 % des tablettes tactiles et smartphones. +
Housing, or more generally, living spaces, refers to the construction and assigned usage of houses or buildings individually or collectively, for the purpose of shelter. Housing ensures that members of society have a place to live, whether it is a home or some other kind of dwelling, lodging or shelter. Many governments have one or more housing authorities, sometimes also called a housing ministry or housing department. Housing in many different areas consists of public, social and private housing. In the United States, it was not until the 19th and 20th century that there was a lot more government involvement in housing. It was mainly aimed at helping those who were poor in the community. Public housing provides help and assistance to those who are poor and mainly low-income earners. A study report shows that there are many individuals living in public housing. There are over 1.2 million families or households. These types of housing were built mainly to provide people, mainly those who are low-income and elderly, with safe, affordable, and good housing units. There are many people who are a part of the United States Department of Housing and Urban Development (HUD). When counting, there are over nine hundred thousand participants in this program. +
Free software or libre software, infrequently known as freedom-respecting software, is computer software distributed under terms that allow users to run the software for any purpose as well as to study, change, and distribute it and any adapted versions. Free software is a matter of liberty, not price; all users are legally free to do what they want with their copies of a free software (including profiting from them) regardless of how much is paid to obtain the program. Computer programs are deemed "free" if they give end-users (not just the developer) ultimate control over the software and, subsequently, over their devices. The right to study and modify a computer program entails that source code—the preferred format for making changes—be made available to users of that program. While this is often called "access to source code" or "public availability", the Free Software Foundation (FSF) recommends against thinking in those terms, because it might give the impression that users have an obligation (as opposed to a right) to give non-users a copy of the program. Although the term "free software" had already been used loosely in the past and other permissive software like the Berkeley Software Distribution released in 1978 existed, Richard Stallman is credited with tying it to the sense under discussion and starting the free software movement in 1983, when he launched the GNU Project: a collaborative effort to create a freedom-respecting operating system, and to revive the spirit of cooperation once prevalent among hackers during the early days of computing. +
Un logiciel libre est un logiciel dont l'utilisation, l'étude, la modification et la duplication par autrui en vue de sa diffusion sont permises, techniquement et juridiquement, ceci afin de garantir certaines libertés induites, dont le contrôle du programme par l'utilisateur et la possibilité de partage entre individus. Ces droits peuvent être simplement disponibles — cas du domaine public — ou bien établis par une licence, dite « libre », basée sur le droit d'auteur. Les « licences copyleft » garantissent le maintien de ces droits aux utilisateurs même pour les travaux dérivés. Les logiciels libres constituent une alternative à ceux qui ne le sont pas, qualifiés de « propriétaires » ou de « privateurs ». Ces derniers sont alors considérés par une partie de la communauté du logiciel libre comme étant l'instrument d'un pouvoir injuste, en permettant au développeur de contrôler l'utilisateur. Le logiciel libre est souvent confondu à tort avec :
* les gratuiciels (freewares) : un gratuiciel est un logiciel gratuit propriétaire, alors qu'un logiciel libre se définit par les libertés accordées à l'utilisateur. Si la nature du logiciel libre facilite et encourage son partage, ce qui tend à le rendre gratuit, elle ne s'oppose pas pour autant à sa rentabilité principalement via des services associés. Les rémunérations sont liées par exemple aux travaux de création, de développement, de mise à disposition et de soutien technique. D'un autre côté les logiciels gratuits ne sont pas nécessairement libres, car leur code source n'est pas systématiquement accessible et leur licence peut ne pas correspondre à la définition du logiciel libre.
* l’open source : le logiciel libre, selon son initiateur, est un mouvement social qui repose sur les principes de Liberté, Égalité, Fraternité ; l’open source quant à lui, décrit pour la première fois dans La Cathédrale et le Bazar, s'attache aux avantages d'une méthode de développement au travers de la réutilisation du code source. +
La désignation open source /ˈoʊpən sɔɹs/, ou code source ouvert, s'applique aux logiciels (et s'étend maintenant aux œuvres de l'esprit) dont la licence respecte des critères précisément établis par l'Open Source Initiative, c'est-à-dire les possibilités de libre redistribution, d'accès au code source et de création de travaux dérivés. Mis à la disposition du grand public, ce code source est généralement le résultat d'une collaboration entre programmeurs. Le mouvement open source s'est développé en parallèle du mouvement du logiciel libre qui prône des valeurs philosophiques et politiques de justice, l'open source se focalisant sur des considérations techniques de développement logiciel et ne s'opposant pas à l'utilisation de systèmes intégrés combinant logiciels propriétaires et logiciels open source. Dans la pratique toutefois, la très grande majorité des logiciels open source sont également libres, l'exception la plus notable étant les logiciels pratiquant la tivoïsation. L’open source a déjà investi tous les grands domaines du système d’information des administrations françaises : environnements serveurs, domaines applicatifs, outils d’ingénierie, solutions de réseaux et sécurité. Les solutions open source sont désormais au même rang que les solutions propriétaires dans le paysage des logiciels du secteur public. Les décideurs effectuent d’ailleurs de plus en plus leur choix à partir d’un jugement éclairé, en comparant systématiquement solutions propriétaires et solutions libres. +
Open-source software (OSS) is computer software that is released under a license in which the copyright holder grants users the rights to use, study, change, and distribute the software and its source code to anyone and for any purpose. Open-source software may be developed in a collaborative public manner. Open-source software is a prominent example of open collaboration, meaning any capable user is able to participate online in development, making the number of possible contributors indefinite. The ability to examine the code facilitates public trust in the software. Open-source software development can bring in diverse perspectives beyond those of a single company. A 2008 report by the Standish Group stated that adoption of open-source software models has resulted in savings of about $60 billion per year for consumers. Open source code can be used for studying and allows capable end users to adapt software to their personal needs in a similar way user scripts and custom style sheets allow for web sites, and eventually publish the modification as a fork for users with similar preferences, and directly submit possible improvements as pull requests. +
El antirracismo o el contrarracismo se refiere a las creencias, los movimientos, y a las políticas adoptadas o desarrolladas para oponerse al racismo. En general, el antirracismo busca promover la idea de que el racismo es tanto dañino como generalizado, y que son necesarios cambios sistemáticos, estructurales e individuales en la política, la economía y la vida social para acabar con él.
* Datos: Q582965
* Multimedia: Anti-racism +
L'antiracisme, ou anti-racisme, est l'opposition et la réprobation active et consciente aux doctrines, attitudes et réactions racistes, c'est-à-dire aussi bien au suprémacisme racial qu'à l'ensemble des attitudes inégalitaires d'hostilité à l'égard de l'altérité ethnique. Défendu comme une pensée politique, l'antiracisme désigne l'ensemble des pressions et actions politiques visant l'élimination du racisme dans les structures sociales, les institutions et les interactions entre les individus. Le projet antiraciste est celui d'une société égalitaire. Le 21 mars est la Journée internationale pour l'élimination de la discrimination raciale. +
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Machismo (/məˈtʃiːzmoʊ, mɑː-, -ˈtʃɪz-/; Spanish: [maˈtʃismo]; Portuguese: [maˈʃiʒmu]; from Spanish macho 'male', and -ismo) is the sense of being "manly" and self-reliant, a concept associated with "a strong sense of masculine pride: an exaggerated masculinity". Machismo is a term originating in the early 1930s and 40s best defined as having pride in one’s masculinity. It is associated with "a man's responsibility to provide for, protect, and defend his family". Machismo is strongly and consistently associated with dominance, aggression, exhibition, and nurturance. The correlation to machismo is found to be deeply rooted in family dynamics and culture. The word macho has a long history both in Spain and Portugal, including the Spanish and Portuguese languages. Macho in Portuguese and Spanish is a strictly masculine term, derived from from the Latin mascŭlus, which means "male". It was originally associated with the ideal societal role men were expected to play in their communities, most particularly Iberian language-speaking societies and countries. In addition, due to Mexico's history of conquest, battles and constant bureaucratic struggles, it was expected of men to possess and display bravery, courage, strength, wisdom and leadership. To ser macho (literally, "to be a macho") was an aspiration for all boys. As history shows, men were often in powerful and dominating roles thus portrayed the stereotype of a violent macho man. Thus the origin of machismo serves as an illustration of past history, the struggles that colonial Mexico faced and the evolution of gender stereotypes with time. Machismo is a factor challenged among different groups due to how an ideal man is expected to be portrayed, which builds pressure. Mentally, men may feel the need to take up more opportunities to meet expectations, such as supporting the home, or maintaining employment, leading to increased stress. This may also take a toll as physically well straining to be strong and overexerting the body, or the opposite of putting on weight by not having the desired physique and feeling inferior. Furthermore, researchers suggest that machismo can potray the supremacy or dominance that a man feels he has over a woman due to cultural and societal factors.
Magna Carta (latin) traduit en français par Grande Charte d'Angleterre ou Grande Charte, désigne plusieurs versions d'une charte arrachée pour la première fois par le baronnage anglais au roi Jean sans Terre le 15 juin 1215 après une courte guerre civile qui culmine le 17 mai par la prise de Londres. Les barons, excédés par les demandes militaires et financières du roi et par les échecs répétés en France, en particulier à Bouvines et à La Roche-aux-Moines, y imposent, dans un esprit de retour à l'ordre ancien, leurs exigences, dont la libération d'otages retenus par le roi, le respect de certaines règles de droit propres à la noblesse, la reconnaissance des franchises ecclésiastiques et bourgeoises, le contrôle de la politique fiscale par un (en). La charte est abrogée deux mois après son scellement puis réactivée dans une version expurgée, sans (en), le 12 novembre 1216 durant la minorité d'Henri III, amendée et complétée le 6 novembre 1217 d'une loi (en) dite Charte de forêt. Une quatrième version, réduite de près de la moitié par rapport à celle de 1215 et très peu différente de la précédente, est officiellement promulguée le 11 février 1225. Confirmée solennellement le 10 novembre 1297, c'est elle que désignera dès lors l'expression Magna Carta. En 1354 y sont introduites, sans rien changer aux statuts sociaux en vigueur, les notions d'égalité universelle devant la loi, principe qui sera utilisé en vain à la fin du XVIIe siècle pour faire libérer les esclaves parvenus sur le territoire anglais, et de droit à un procès équitable. Document décalqué de la Charte des libertés initialement sans portée réelle mais vigoureusement promu entre 1297 et 1305 dans la période du règne finissant d'Édouard Ier pour soutenir une féodalité déliquescente, il est régulièrement revendiqué par le Parlement durant tout le bas Moyen Âge mais tombe en désuétude à la suite des bouleversements institutionnels provoqués par la guerre des Deux-Roses. Sorti de l'oubli, il est instrumentalisé au début du XVIIe siècle par les opposants à une monarchie absolue, tel Henry Spelman, et érigé à la suite de la Révolution par les partisans d'une monarchie constitutionnelle comme une preuve d' (en). Ses articles 38 et 39 concernant ce qui sera désigné à partir de 1305 par l'expression Habeas corpus, de simple rappel d'un privilège aristocratique devient, à l'occasion du vote de la (en) en 1679, le symbole d'une justice qui proscrit les arrestations arbitraires — partant du principe de son indépendance vis-à-vis de l'exécutif — voire de la liberté individuelle. Considérant qu'à peu près chaque pays de common law qui possède une constitution a subi l'influence de la Grande Charte, cette dernière est peut-être le document juridique le plus important dans l'histoire de la démocratie moderne, marquant le passage d'un État absolu à celui d'un État de droit.
Magna Carta Libertatum (Medieval Latin for "Great Charter of Freedoms"), commonly called Magna Carta (also Magna Charta; "Great Charter"), is a royal charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury, Cardinal Stephen Langton, to make peace between the unpopular king and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War. After John's death, the regency government of his young son, Henry III, reissued the document in 1216, stripped of some of its more radical content, in an unsuccessful bid to build political support for their cause. At the end of the war in 1217, it formed part of the peace treaty agreed at Lambeth, where the document acquired the name "Magna Carta", to distinguish it from the smaller Charter of the Forest which was issued at the same time. Short of funds, Henry reissued the charter again in 1225 in exchange for a grant of new taxes. His son, Edward I, repeated the exercise in 1297, this time confirming it as part of England's statute law. The charter became part of English political life and was typically renewed by each monarch in turn, although as time went by and the fledgling Parliament of England passed new laws, it lost some of its practical significance. At the end of the 16th century, there was an upsurge in interest in Magna Carta. Lawyers and historians at the time believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons, that protected individual English freedoms. They argued that the Norman invasion of 1066 had overthrown these rights, and that Magna Carta had been a popular attempt to restore them, making the charter an essential foundation for the contemporary powers of Parliament and legal principles such as habeas corpus. Although this historical account was badly flawed, jurists such as Sir Edward Coke used Magna Carta extensively in the early 17th century, arguing against the divine right of kings. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. It influenced the early American colonists in the Thirteen Colonies and the formation of the United States Constitution, which became the supreme law of the land in the new republic of the United States. Research by Victorian historians showed that the original 1215 charter had concerned the medieval relationship between the monarch and the barons, rather than the rights of ordinary people, but the charter remained a powerful, iconic document, even after almost all of its content was repealed from the statute books in the 19th and 20th centuries. Four clauses of the original 1215 charter (1 (part), 13, 39 and 40) remain in force in England and Wales (as clauses 1, 9 and 29 of the 1297 statute). Magna Carta still forms an important symbol of liberty today, often cited by politicians and campaigners, and is held in great respect by the British and American legal communities, Lord Denning describing it as "the greatest constitutional document of all times—the foundation of the freedom of the individual against the arbitrary authority of the despot". In the 21st century, four exemplifications of the original 1215 charter remain in existence, two at the British Library, one at Lincoln Castle and one at Salisbury Cathedral. There are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. Although scholars refer to the 63 numbered "clauses" of Magna Carta, this is a modern system of numbering, introduced by Sir William Blackstone in 1759; the original charter formed a single, long unbroken text. The four original 1215 charters were displayed together at the British Library for one day, 3 February 2015, to mark the 800th anniversary of Magna Carta.
